I decided this deserved its own post. Here is the reminder I need.
Prophets of a Future Not Our Own
It helps, now and then, to step back and take the long view. The kingdom is not only beyond our efforts, it is beyond our vision. We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work. No thing we do is complete, which is another way of saying that the kingdom always lies beyond us. No statement says all that could be said. No prayer fully expresses our faith. No confession brings perfection. No pastoral visit brings wholeness. No program accomplishes the church's mission. No set of goals and objectives includes everything.
This is what we are about: we plant seeds that one day will grow. We water seeds already planted, knowing that they hold future promise. We lay foundations that will need further development. We provide yeast that produces effects beyond our capabilities. We cannot do everything and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for God's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own. Amen
(Archbishop Oscar Romero)
I agree with your point, but (there's always a but, isn't there?), I don't believe the Kingdom lies beyond us. We are in the midst of it. In Mark we read; "After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!""
ReplyDeleteWhen we are in Christ, we are in the Kingdom. We are also still in the world so things are not perfect or complete and there are still seeds to be planted or watered. When our earthly bodies die, then we will enter finally and completely into the Kingdom. Don't you just ove Lutheran paradoxes?